Tag Archives: digilit

Academic multimedia is where TEL becomes real

Plates by condesign (cc0) https://pixabay.com/en/plate-stack-tableware-plate-stack-629970/

Plates by condesign (cc0) https://pixabay.com/en/plate-stack-tableware-plate-stack-629970/

Learning technologies and technology enhanced learning are not quite the same thing. The position and semantic force of the words is different. Learning as adjective and learning as noun; technology as nominal object and technology as agent of change: learning enhanced by technology.

There is a greater degree of abstraction in TEL, somewhat more particularity in learning technology, especially when pluralised as learning technologies.

Learning technologies are things: tools, software, applications like Moodle and GradeMark or in older days Authorware.

Technology is all these things and more. Continue reading

Academic Multimedia

Nurse's somg

William Blake, Nurse’s Song. (public domain)

Academic multimedia. Something other than marks on paper or that virtual page.  Academic multimedia covers a range of practices across a spectrum of technologies, which may include:

  1. automatic recording (audio and sometimes video) of an event primarily designed for a face-to-face audience (e.g. a “normal” lecture, visiting or guest lecture).
  2. Desk based podcasts, screen casts, vodcast, lectures, talks, webinars, learning objects, blogs and other social media for immediate learning, teaching, feedback and research purposes (That is what this is).
  3. Live event recording for purposeful post-production of high-quality (TED style) learning and other inspirational objects.
  4. Light-touch or incidental post production (editing and transcoding) of recordings from many sources.

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Tealab? TEL me about it

Reviving Tealab: Tealab is explicitly a Teaching Laboratory and discussion “space”. There are a number of excellent initiatives across the university that lap over the territory. When Tealab was set up it was intended to replace the Learning and Teaching  Forum (LTF),  with a focus on people (possibly “younger” whatever that might mean) interested in new or innovative teaching practices. These practices did not need to make use of learning technologies, but given the zeitgeist and interests of the proponents of Tealab there was a strong learning technology focus.

The institutional learning and teaching focus is currently on the Technology Enhanced Learning (TEL) Framework with its participatory underpinning. The aim of the framework is expressed in four domains: Learning, Identity, Community and Place and is intended to enable the creative appropriation of tools, transformative academic practice, inclusive communities and safe spaces for learning.

Now, the Technology Experimentation Group (TEG), has a clear learning technologies focus and the Minerva Seminar Series is focused on teaching excellence.

Tealab can do two things.

One is serve as a clearing house and notice board of all the extra and co-curricular learning opportunities for teachers at Brookes, pulling from many sources: OBIS training, Library training courses, Digital Services training and various Guides, and OCSLD teaching courses.

And second Tealab can serve as a forum for collaborative discussion and development of the aspirations of the TEL framework. With this in mind, I am planning a series of Lunch-time sessions (and I know that time is troublesome so forgive me if these sessions are not accessible for you; we will simulcast and record for later review). I am proposing three this semester:

  • Monday 19 October 1200-1330 – Participation in learning, aspirations for teaching: introducing the TEL Framework
  • Monday 09 November 1200-1330 – Creative appropriation and appropriate technology for teaching
  • Monday 30 November 1200-1330 – Academic Identity today

And three next semester (dates to be announced)

  • Learning Communities
  • Holding space
  • Frameworks for learning and teaching

 

 

Implementing the new blended learning

Having written, “Where is the new blended learning? Whispering corners of the forum” with Richard Francis (Francis & Roberts 2014), I and colleagues are starting to develop underpinning frameworks for communication and dissemination and to suggest programme developments and tools for teaching. The following abstract for a 45 minute workshop session, submitted to a conference but not yet accepted, is my first stab at moving from underpinnings to action. Re-reading it now, I think Good Luck! It made sense at the time.

By the end of this session, delegates will be able to:

  • identify and explain the underpinnings of the new blended learning through metaphors of space
  • apply frameworks for explaining, communicating, disseminating and implementing the new blended learning
  • imagine, together learning designs that are responsible and authentic to learners points of origin, disciplinary epistemologies, and practice as it is.

Physical and virtual spaces of learning appear ever more fluid and polyvalent for all participants, who are co-constructors of the space itself and of the learning that occurs within it: heterotopias (Foucault 1984) of institution, teacher and student. Such blended space of both community and identity is where activity occurs, and reflection on – and dialogue about – authentic experience happens.

Through this fluid polyvalence, all spaces are revealed as spaces between (Meyer and Land 2003, Bhabha 2004): between the ideal and the real, between now and then in both directions; between the physical and the digital, paper and the screen. New teaching spaces, learning environments, apps and the cloud can be seen as bridges between an older the vision of blended learning (Raftery and Francis 2005, Sharpe et al 2006) and a future that is continuously emergent. They mark the end of one era and the beginning of another.

The key issues to be addressed arise from applying models of good practice derived from older face-to-face AND online distance learning to the new blended learning. Participants will explore the implications of distributed collaboration for learning that is:

  • Activity-based
  • Experiential
  • Dialogic
  • Participatory
  • Community-supported, and
  • Outcomes-led. (Vygotsky 1934, 1962, Mezirow 1990, 1997, Engeström 2001)

Session Activities

  • Between the utopian and the real, the troublesome threshold: blended learning as heterotopia (framing the discussion)
  • Examples of heterotopia in your teaching and your institution (Small group, cabaret tables, facilitated discussion and feedback from four or five perspectives)
  • Blended learning as third space: Learners create their own learning environment outside, inside and in-despite of the intentions of the institution or its architects.
  • What works? Responsible application of discipline to creativity in the newf blended learning space (Small group, cabaret tables, facilitated discussion from four or five perspectives)
  • Synthesis and final questions

References

Bhabha, Homi. 2004. The Location of Culture. Routledge Classics. Abingdon: Routledge.
Engeström, Yrjö. 2001. “Expansive Learning at Work: Toward an Activity Theoretical Reconceptualization.” Journal of Education and Work 14 (1): 133 –156
Foucault, Michel. 1984. “Of Other Spaces, Heterotopias.” foucault.info. http://foucault.info/documents/heterotopia/foucault.heterotopia.en.html accessed 13/04/2014
Francis, Richard, and John Raftery. 2005. “Blended Learning Landscapes.”Brookes Electronic Journal of Learning and Teaching (BeJLT) 1 (3).http://bejlt.brookes.ac.uk/articles/blended-learning-landscapes/ accessed 13/04/2014
Francis, Richard, and George Roberts. 2014. “Where Is the New Blended Learning? Whispering Corners of the Forum.” Brookes Electronic Journal of Learning and Teaching (BeJLT) 6 (1). http://bejlt.brookes.ac.uk/paper/where-is-the-new-blended-learning-whispering-corners-of-the-forum/.
Meyer, Jan, and Ray Land. 2003. “Threshold Concepts and Troublesome Knowledge: Linkages to Ways of Thinking and Practising within the Disciplines”. Edinburgh: Universities of Edinburgh, Coventry and Durham. ETLreport4.pdf accessed from http://bit.ly/Q3JI8L accessed 13/04/2014
Mezirow, Jack, ed. 1990. Fostering Critical Reflection in Adulthood: A Guide to Transformative and Emancipatory Learning. Jossey-Bass Higher Education Series. San Francisco, CA: Jossey-Bass.
———. 1997. “Transformative Learning: Theory to Practice.” New Directions for Adult & Continuing Education, no. 74: 5. a9h
Sharpe, Rhona, Greg Benfield, George Roberts, and Richard Francis. 2006. “The Undergraduate Experience of Blended E-Learning: A Review of UK Literature and Practice”. Higher Education Academy. http://www.heacademy.ac.uk/projects/detail/litreview/lr_2006_sharpe accessed 13/04/2014
Vygotsky, Lev. 1962. Thinking and Speaking (first Published as Thought and Language). Edited by Eugenia Hanfmann and Gertrude Vakar. Lev Vygotsky Archive transcribed by Andy Blunden. Cambridge MA: MIT Press. http://www.marxists.org/archive/vygotsky/works/words/index.htm accessed 13/04/2014

Learning design principles: educational pragmatists

I am trying to write a proper academic paper about the principles we used when developing FSLT12&13. But, as I do I find myself getting bogged down. So in the spirit of Digital scholarship (Weller 2011) I am going to exercise some of the ideas here.

We are educational pragmatists. Change is brought about through critical, experiential, social learning activity in connected communities where people collaborate to achieve outcomes. All actors and contexts are hybrids and knowledge is distributed through the network of connections between people, places and things (and ideas are things).

Our principles flow initially from a particular epistemological orientation and a belief that teachers (in all sectors) can use an awareness of their orientation to knowledge as one among several means with which to approach developing and improving practice. We further believe that it can help learners if teachers act with reflective self awareness of their orientations to knowledge, making those orientations as explicit as may be appropriate to the level and topic being addressed. This is to say that, whatever other underpinnings, we are pragmatists, grounded in experience (Dewey 1910/1997) and we are engaged (sometimes participatory) scholars with a purpose to bring about change through activity as much as understanding (Dyrness, 2008)

Our perspective is broadly sociocultural and critical-theoretical. Socioculturalism “…focuses on the link between language and learning, both of which are viewed as fundamentally social phenomena…” (Lillis 2003, p.xv). Neither language, nor learning, exist outside communities of use. Beliefs, dominant and oppositional, shape orientations to action (Herman & Chomsky 1988). Further, all language is suffused with cultural assumptions that makes learning highly context-dependent. (Galison 2007a; Galison 2007b; Kuhn 1962). As Popper would have it, “All observation is theory laden” (Popper 1996 page).

Our epistemology takes a middle road between relativism and realism. There is a reality “out there” but knowledge of that reality is a quality of the knower: one reality; many interpretations. In essence we are critical realists (Collier, 1994). Knowledge is not simply a quality of the individual. Knowledge is distributed and inheres also in the artefacts and abstractions of culture (Pea, 1993; Moll, Tapia, & Whitmore, 1993). We might say that knowledge is in the network (Downes 2009), or simply that knowledge, like language is sociocultural. With respect to learning we would recognise ourselves as social constructivists (Vygotsky, 1962). The learner builds knowledge and understanding of the world through language and activity engaged in with others, some of whom are more knowledgeable and practiced, and others who may be less so. Learning can be expressed as a journey through a zone of proximal development with more experienced and practiced individuals providing “scaffolding” (Wood, Bruner & Ross 1976, Anghileri, 2006; Rourke & Coleman, 2010) to aid that journey.

References

Anghileri, J. (2006). Scaffolding practices that enhance mathematics learning. Journal of Mathematics Teacher Education, 9 (1), 33–52.

Collier, A. (1994). Critical Realism: An Introduction to Roy Bhaskar’s Philosophy. London: Verso.

Dewey, J. (1910/1997). How we think (unabridged republication of the 1910 edition). Mineola, NY: Dover Publications.

Downes, S. (2009). What Connectivism Is.  Retrieved 17 July 2013 from: http://halfanhour.blogspot.co.uk/2007/02/what-connectivism-is.html

Dyrness, A. (2008). Research for Change versus Research as Change: Lessons from a Mujerista Participatory Research Team. Anthropology & Education Quarterly, 39 (1), 23–44.

Galison, P. (2007a). Using Linguistic Anthropology to See How Scientific Disciplines Talk | Berkman Center. Berkman Centre for Internet and Society, Harvard University. Retrieved 22 July 2013, from http://cyber.law.harvard.edu/events/luncheon/2007/09/galison

Galison, P. (2007b, July 10). De-localized Production of Scientific Knowledge. Presented at the Berkman seminar series, Berkman Centre, Harvard University. Retrieved 22 July 2013 from http://blogs.law.harvard.edu/mediaberkman/2007/09/21/de-localized-production-of-scientific-knowledge-2/

Kuhn, T. (1962). The Structure of scientific revolutions. Chicago: University of Chicago Press.

Lillis. (2003). Introduction: mapping the traditions of a social perspective on language and literacy. In S. Goodman, T. Lillis, J. Maybin, & N. Mercer (Eds.), Language, literacy and education: a reader (pp. xiii–xxii). Stoke on Trent: Trentham Books.

Moll, L. C., Tapia, J., & Whitmore, K. F. (1993). Living knowledge: the social distribution of cultural resources for thinking. In G. Salomon (Ed.), Distributed cognitions: Psychological and educational considerations (pp. 139–163). Cambridge: Cambridge University Press.

Pea, R. (1993). Practices of distributed intelligence and designs for education. In G. Salomon (Ed.), Distributed cognitions: psychological and educational considerations (pp. 47–87). Cambridge: Cambridge University Press.

Popper, K. (1996). The myth of the framework: In defence of Science and Rationality. London: Routledge.

Rourke, A. J., & Coleman, K. S. (2010). A Learner Support System: Scaffolding to Enhance Digital Learning. International Journal of Technology, Knowledge & Society, 6(1), 55–70.

Vygotsky, L. (1962). Thinking and Speaking (first published as Thought and Language). (E. Hanfmann & G. Vakar, Eds.) (Lev Vygotsky Archive transcribed by Andy Blunden.). Cambridge MA: MIT Press. Retrieved 17 July 2013 from http://www.marxists.org/archive/vygotsky/works/words/index.htm

Weller, M. (2011). The digital scholar: how technology is transforming scholarly practice (Kindle.). London and New York: Bloomsbury Academic.

Wood, D., Bruner, J. & Ross, G. (1976). The role of tutoring in problem solving. Journal of Child Psychology and Psychiatry, 17, 89–100

Many worlds of teaching in higher education

The intro week of #fslt13 has zipped past and things got off to a good start. Will the substance of the course hold up as well as the intro to the process? There is still a lot to do over the next five weeks but it is much better than starting with a raft of problems!

This is a brief reflection on week 0, from my perspective. What made it work. The team, the participants and the platform. And within these there are many subcategories, of course.

I put the people first: team :: participants. But, there is a continuum and that itself is one of the key features of this course. Guest speakers are participants, some “expert participants” are alumni from last year, tutors are engaging in the discussions, no one has a role that is “pure” one thing and not another.

This goes to my exploration of third space theory as an approach to understanding open online courses – and maybe many other educational phenomena.This is a theme I will return to. We are all hybrids; there is no privileged origin to which we return. As much as we may yearn for some ideal academy or celebrate transiting national or social divisions we all bring the echoes and interpretations of all our many cultures. In one sense everything is always new and in another even the newest shiny gadget has within it all the history and ancestory of its making.

MOOCs Stadium Rock or folk clubs

Choose your metaphor. The discourse around MOOCs is congealing around a set of qualities. Bigger better; inherited authority; transmitted knowledge; cognitivist construction; solitary interaction with content. To some extent it is a matter of taste. Or learning preference. Or community. I saw the Police play Twickenham once. It was OK. Entertaining. But nothing was challenged. Nothing was changed. A few childhoods were relived. 50,000 people left with all they knew reaffirmed and comforted. I have never been to the Reading festival or Glastonbury. I love little local bluegrass festivals, folk clubs, jazz bars. Even in strange towns. I don’t just hang out with my friends. Though I do seek a level of homophily: people who share some interests. Sessions. Lock ins. Dad rock in pubs challenges my categories but I would rather enthusiastic semi – competence over slick synthetic commercialism any day. It saddens me that the values of slick synthetic commercialism seem to be driving higher education. And it saddens me that moocs are being conflated with stadium rock learning. It seems unlikely to me that transformative learning will arise in massive settings. Yes, for some, content will be transmitted, things will be learned and many will have their world view affirmed. But for challenging conventions give me seminars, reading groups, learning sets – most of the time.

Blog conversation on FSLT12

Lakhovsky, Conversation (public domain)

The feeds are starting to come in to the FSLT12 blog aggregator. And it is already a rich source of information and potential conversation. Questions are being asked about what makes a good teacher, and what makes a bad one! Jenny Mackness addresses the issue of blog aggregation generally in a MOOC. We are struggling with this and will be making changes to the template so that syndicated feeds only show the first 100 words or so.

But my question is more about the nature of conversation in this context. I will need to locate references, or ask if anyone has any to support my assertion, here. I wonder if this new epistolary form may be going a bit Baroque or even Rococo.

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